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Old 12-09-2008   #25 (permalink)
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Arrow Re: Let's talk gods & turtles

The Walum Olum
or
Red Record

Quote:
Originally Posted by Delaware
Long ago there was a mighty snake and beings evil to men.

This mighty snake hated those who were there (and) greatly disquieted those whom he hated.

They both did harm, they both injured each other, both were not in peace.

Driven from their homes they fought with this murderer.

The mighty snake firmly resolved to harm the men.

He brought three persons, he brought a monster, he brought a rushing water.

Between the hills the water rushed and rushed, dashing through and through, destroying much.

Nanabush, the Strong White One, grandfather of beings, grandfather of men, was on the Turtle Island.

There he was walking and creating, as he passed by and created the turtle.

Beings and men all go forth, they walk in the floods and shallow waters, down stream thither to the Turtle Island.

There were many monster fishes, which ate some of them.

The Manito daughter, coming, helped with her canoe, helped all, as they came and came.

[And also] Nanabush, Nanabush, the grandfather of all, the grandfather of beings, the grandfather of men, the grandfather of the turtle.

The men then were together on the turtle, like to turtles.

Frightened on the turtle, they prayed on the turtle that what was spoiled should be restored.
The water ran off, the earth dried, the lakes were at rest all was silent, and the mighty snake departed.

PART III.

After the rushing waters (had subsided) the Lenape of the turtle were close together, in hollow houses, living together there.

It freezes where they abode, it snows where they abode it storms where they abode, it is cold where they abode.

At this northern place they speak favorably of mild, cool (lands), With many deer and buffaloes.

As they journeyed, some being strong, some rich, they separated into house-builders and hunters;

The strongest, the most united, the purest, were the hunters.

The hunters showed themselves at the north, at the east, at the south, at the west.

In that ancient country, in that northern country, in that turtle country, the best of the Lenape were the Turtle men.

All the cabin fires of that land were disquieted, and all said to their priest, " Let us go.

To the Snake land to the east they went forth, going away, earnestly grieving.

Split asunder, weak, trembling, their land burned, they went, torn and broken, to the Snake Island.
THE WALAM OLUM: ITS ORIGIN AND AUTHENTICITY
The pictographs accompany the text here: >>A portion of The Walam Olum:

Full text of 1938 translation: >> Cedar Mesa Project, Walum Olum

Additional historical material: >> Thw Wallum Olum
Quote:
Originally Posted by Gary Ray Branscome
The name "Wallum Olum" means "Painted Record." It is a record consisting of symbolic glyphs or pictographs which were usually inscribed on wood or birch bark. Each of these glyphs was used as a memory aid in reciting the poetic verse which went with it. The symbolism of these glyphs is rooted in Indian sign language. Some of the glyphs also bear a similarity to symbols used by the Chinese in their system of writing, possibly indicating a common origin. This similarity between Delaware and Chinese symbols is noteworthy because Chinese accounts of the great Flood at the time of Noah are among the most striking found in Asia. One Chinese tradition preserves the name of the man who, with his family, survived the flood, as "Nu-Wah" a name very similar to "Noah." The Wallum Olum preserves that name as "Nana" or "Nanabush." Other Chinese folklore tells of the migration of the Chinese people to their present land from the area of the tower of Babel.

The earliest records of Chinese religious beliefs speak of "Shang Ti," a name meaning "Lord of Heaven," as the one and only God of the Chinese people. Although the rise of Confucianism, Taoism and later Buddhism resulted in Shang Ti being largely forgotten as the only God of the Chinese people, an annual sacrifice to Shang Ti continued to be offered up at the temple of Heaven in Peking until the Chinese revolution of 1911. This "Temple of Heaven" contained no idol, but a tablet on its north wall was inscribed with the words "Heavenly Sovereign Shang Ti." While religious beliefs vary greatly between American Indian groups, the Delaware Indians, like the ancient Chinese, were monotheistic, believing in one supreme being who, Himself, uncreated is the creator of all other spirits as well as man. These beliefs were held by the Delaware long before their exposure to Europeans or to Christian beliefs.


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