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| Thinking | A theory of consciousness for Scientists Hey everyone, I have been interested in studying how the mind works for a number of years now and have arrived at my own understanding of how we become self-aware. I have created a site that details my thoughts: Introduction (A model of Synthetic Intelligence) Below is one page that contains some of the main points. My work is based primarily on two things; evolution and the philosophy of Heidegger. Because the philosophy is a little difficult to follow, perhaps, I have posted this on philosophical forums mostly, but have received no pertinent feedback (philosophers seem to delight in avoiding the point!). So... fellow scientists! I would be grateful if you would read my post, or some of my site, think like a practical scientist and try to answer this question: If this model was programmed and enacted within a suitable machine would it achieve self-awareness? If not, why not? Many thanks, Hermes ------------------------------------------------- The Temporal Cycle Here we shall consider a schematic of the temporal cycle, and follow through the temporal loop including its derivative and worldly functions. This (top) loop is the basic function of Dasein, the continued Anticipation of the Now and Now-that-was to produce the Potentiality-for-Being, and the Making-present of that Potentiality with the senses to produce the Now. These two Interpretations, with respect to the Entities of Dasein, would in our ancestors have provided (and still do, in us and higher order animals) a sense of what is to come within-the-World around us. The bottom right loop is the derivative (weak) Interpretative cycle, allowing Dasein to "see" a Potentiality beyond the immediate. The bottom left loop is how Dasein interacts with the World in which it lives, and the other instances of Dasein, the They. This loop is also vital for sentience to emerge, particularly, it is key in developing the Entity-of-Dasein (the "ego") and for subsequently enabling purpose. ![]() Now + Now-that-was The Now is the current state of Dasein in the present. Its Being is one of the Entities at hand, the senses and Entities of the present as they relate to the Entity of Dasein and as the Function of Dasein determines the present to be. At any one moment in time, the Now is the collection of Entities that the Function of Dasein is "experiencing" at that time, the focus of Dasein's ken, the region of Dasein that is the present. The Now-that-was is the remnant Entities of a just-passed Now, the Being of Dasein as it was a moment before. This short, immediate "history" of Dasein is vital to provide a vector, so to speak, for the extrapolatory Interpretation called Anticipation. To perform a strong temporal Interpretation, a comparison of two things is required. The Now-that-was then serves to produce, on Interpretation with the Now, a differential, the change in Being of Dasein, which change can be identified with changes in the memory of Dasein, it's Entities. Anticipation As said, by Interpreting the Now and the Now-that-was, Anticipation produces an Interpretive product that is a status of the Being of Dasein, in the future, based on the Entities held within Dasein (its past experiences, thus Anticipation is "with respect to the past"). This Interpretive product is called the Potentiality-for-Being. Potentiality-for-Being Just as the Now is the state of Being of Dasein in the present, the Potentiality-for-Being is the state of Being of Dasein in a possible future. The nature of that future, the quality of the prediction so the speak, is clearly dependent on the range and depth of experiences Dasein has stored as Entities that are Interpretistically relevant to the Now at hand. If it has encountered a similar situation before, then the Anticipation Interpretation is more likely to be accurate. An important feature of the system to note at this point is the temporality created by this predictive Interpretation. By taking Dasein into a possible future, the Being of Dasein is not only in the past through its Entities, nor also in the present through its senses, but reaching into a future it has created of its own accord. This point will be very important for the emergent properties of Dasein, discussed in the Birth of Dasein and the Development of Dasein, and also the conception of time possessed by Dasein. One should envisage the loop of the three main states of the Now-that-was, the Now and the Potentiality-for-Being not as a cycle to be followed round and around, for if one did then at any moment one's focus would be away from some part of the loop, but as a continuous and parallel flow of information. Senses The senses obviously take physical interactions in-the-World and translate these to signal patterns "readable" by Dasein. There may be some degree of "pre-processing" whereby the sense "organ" in question encodes or optimises the signal for Interpretation, but this is not strictly necessary and is rather a way to help subsequent functions focus on what has been determined important in the sense, by evolution or the creator. Making-present The Making-present is the second big Interpretation performed by Dasein, it compares the Anticipation Interpretation (future) with the senses (present) and in doing so creates the Now, completing the cycle. For the Potentiality-for-Being to be assessed and productive, it must be brought back to the present, and in Interpreting it thus with the senses, the predicted state of Being of the World can be reckoned with what the senses record. Again, there are emergent properties of this system that are discussed on other pages. But even now one should be able to simply imagine the effect this would have on the casual execution of Dasein. Consider dropping a ball in front of yourself. At any one "moment" in time, Dasein has the current position of the ball as the Now, and traces from its immediate knowledge of where the ball was an instant before to Anticipate where it shall be next (with respect to prior experience, Interpretation is of Dasein's Entities); and this Potentiality-for-Being is appreciated whilst the ball is falling. The senses will then corroborate this in a normal situation, the Making present brings this synthesis of the future and the present back to the Now, and Dasein's expectations have been realised. They didn't have to be realised, but this is a matter for other sections. Motor action For the instance of Dasein to interact with the World and the They it must partake of motor action to effect a change in the World. In humans this takes one of two forms; speech or skeletal muscle movement, generally associated with movement of the limbs. The Potentiality-for-Being provides, in the possible future of what Dasein may become, the goal for said movement. In the process of execution to reach this goal, other parts of the instance, the cerebellum in humans or example, are dedicated to achieving the plan through translation to coordinated skeletal muscle contraction. Attention control The process as described thus far has two intrinsic problems which have a common solution. First is the continuous increase in the amount of information being introduced into the cycle; the derivative Potentiality-for-Being and the senses mean that there is potentially more data to arrive back at the Now than departed. Secondly, not all this data is of import to the instance at any one time, to Be concerned with inconsequentialities at a time of danger could be fatal for Dasein. Therefore, Dasein has control over the weighting of its own Interpretations in the form of a "gating" signal system (in green) that may promote or inhibit certain Interpretive pathways. Like all possibilities of action this originates in the Potentiality-for-Being, sending regulator signals to major sites in the process; this is akin to motor action since Dasein is becoming its potentiality through self action, but here in the most direct manner and at a level undetectable to its senses and Entities, thus it is "sub-conscious". As a consequence, rather than Being "everywhere at once" within its own Being, Dasein can emphasise Being within the Now by inhibiting Anticipation, or focus upon the sense of hearing; always by acting upon a Potentiality-for-Being. The problem of lost information is sidestepped by selecting what is relevent-to-hand and the problem of Being "in the wrong place" is directly confronted by allowing Dasein to Be where it deems to be important. Last edited by HermesThePhilosopher; 10-06-2008 at 09:22 AM. Reason: Created link for member not yet able, added pic | |
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| Understanding | Re: A theory of consciousness for Scientists From reading some of the overly-lengthy post above, it is easy to see that you have, indeed, been in the philosophy department! If that is not Abstract, Ivory Tower, type of effort then what is it? In science, it is important to use words that have clear meaning and, with key words, only ONE meaning. Otherwise, it is easy to endlessly rationalize. Rationalizing, if done academically, can sound very deep and impressive. In my work (see the Atheistic Science Institute - home page ), I have an Appendix frilled with twenty-one academic word-use stratagems used in social science rationalizing. In every case, no social scientist is aware that he IS rationalizing or it would not be rationalizing! charles | |
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| Thinking | Re: A theory of consciousness for Scientists Quote:
I know the post is long, I provided more than the introduction to save readers from linking to another site. The concepts, by the way, do have one meaning. That meaning may not be immediately apparent. Apparently. Try reading again, or try going to the links provided to get more information. If there is any part of it you don't understand, then pray tell, and I shall forthwith attempt to demystify said befuddlement. | ||
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| Creating | Quote:
As most hypographers are occupied with professions and personal lives, and inclined to seek to understand a subject well before questioning or commenting on it, please note that days may be required before you receive substantive feedback, and be patient. You clearly didn’t write your work overnight, so a few days or a week’s wait for reaction to it shouldn’t, I expect, be unbearable. Oh, and welcome to hypography. I hope and expect you’ll find it among the highest quality science enthusiast forums on the internet, and both gain and give value to it.---------------- Moderator: Computers and Technology; Medical Science; Science Projects and Homework; Philosophy of Science; Physics and Mathematics; Environmental Studies ![]() | ||
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| Thinking | Re: A theory of consciousness for Scientists Thank you, Craig. I'd appreciate thoughts from the programming POV greatly, since it is only through coding that it could be implemented. I have tried to make it as clear as possible in this regard, though I am aware there that the model only goes into so much detail, and the specifics (particularly of the process of "Interpretation") have been intentionally ... not filled in, so to say! The main reason for this being that Interpretation could be programmed in many different ways, and to specify one would be unnecessarily restrictive. I just hope there is sufficient definition within the site to pin down what it should be doing as a function in the mind of a programmer. | |
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| Understanding | Re: A theory of consciousness for Scientists Oh yea! This is a neat post. I saw it earlier, but could only skim it (and still not read I've thought about this and saw what you were going for right away, I think (what's all that stuff about social science/ivory tower....) ...though maybe I should read it fully, before asking questions. === ...after the massively parallel, self-iterative, linked networks.... With AI, in the end, I think you'll need to have some "motivator." This would be anything that makes "balancing homeostasis" slightly difficult for the computer (thus needing continuing attention) ...so it can stay "happy." ...or words to that effect. ...of course how to make a computer aware of, or define, homeostasis.... ...intractable problems, irrational numbers, heat detectors linked to processing? ...sorry, be back later if I don't explode first. ~ ![]() | |
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| Understanding | Re: A theory of consciousness for Scientists Quote:
But to get to the point . . . you take German word, "Dasein" whose meaning is fraught with controversy and offer no definition. Are you telling us it cannot be translated? Evidence to me is that it has many different meanings, so which one do you use? If you use different ones, you make it easy to rationalize and easily create a flow of abstractions that amount only to double talk. There is a problem in the non-physical sciences and it is that scholars are motivated to subconsciously write to impress more than to acquire usefull information which the public can benefit from. This may not be the case with you, but genuine interest in the public good affects not just the political world but all of society. I have written extensively about this in the Atheistic Science Institute - home page* * . You need a glossary with key words defined with only a single definition, that always being the only one you use. That takes it away from ivory tower philosophizing real well. For example, "Dasein" translates to "existence," "life (live)," "presence" etc. In every day usage one can say you lack it if someone is talking to you and your mind is elsewhere. But is your mind really elsewhere? It is still there, only thinking of something else. What is that "potential" to-have something you write about? Do you mean that it can be caused to be or do something? In my own writing, I have always avoided the word because it purports to refer to something that is nothing. That is all I picked up in the first few paragraphs and explains why such a long post as you made makes it difficult to respond to. No one else has responded, I notice. You have a lot of impressed viewers, but can they explain to me what you have written? What are these "loops" your refer to? charles | ||
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| Thinking | Re: A theory of consciousness for Scientists Quote:
These Entities are intrinsic in subjecting Potentialities-for-Being to a kind of continuous "judgement", so Dasein is continuously evaluating possible actions as "good" or "bad" - and somewhere down the road this would produce the motivation you speak of. So, good point.... But emotion is tricky, and I'm not yet sure if it is necessary for self-awareness - though of course needs addressing at some point. What do you think? Emotion required for sentience? Quote:
![]() And I apologise for being blunt myself, for I agree with you, and have in fact already made a glossary of sorts and on the site link to a definition of all key words and phrases... sites.google.com/site/hermesthephilosopher/Index/ And my definition of Dasein... sites.google.com/site/hermesthephilosopher/Index/Dasein (Just realised some of these haven't been transferred to the new site - will do now) The "Potentiality-for-Being" is, in a sense, a logical prediction of the future. Thus, a Potentiality. Since it applies to Entities, and in particular the Entity of Dasein held within itself, then it is a possibility of the world-model that Dasein holds within itself, and also a possibility of itself - which may or may not occur in the future. The "loops" are the overall structure of the functions of Interpretation as they relate to each other. The picture (again, can't post it yet!, but it is linked above) helps immensely with visualisation, it is quite simple really. Last edited by HermesThePhilosopher; 10-05-2008 at 06:38 AM. | |||
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| Creating | Re: A theory of consciousness for Scientists If you are going to discuss an arcane subject such as consciousness, why don't you first tell us the biochemical basis of thought itself? It does no good to discuss macro events such as emotions unless you first understand how thought itself is propagated. Since the human brain is powered by biochemical reactions, consciousness must exist at some particulate level and be biochemical in origin. Why don't we first describe this activity? | |
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| Understanding | Re: A theory of consciousness for Scientists Questor, Isn't consciousness an emergent property, not reducible to basic properties like biochemical reactions. Darn, that's not quite how to say it; but like many things, consciousness is not able to be predicted even with a thorough knowledge of the basic physical reactions. ...complex emergent properties evolving from simple robust systems.... ...or something like that. ~ ![]() p.s. in the never-ending attempt to maintain or regain homeostasis. Last edited by Essay; 10-05-2008 at 03:37 PM. Reason: add p.s. | |
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