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Old 07-20-2008, 07:34 AM
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Re: Are God and Nature Equal

Quote:
Originally Posted by coldcreation View Post
Good point GraigD. Both the words 'god' and 'nature' are ambiguous from the start, at least as expressed by the Merriam-Webster dictionary. I should have used the words supernatural and physical.

So the sentence should read: It would be a false statement to claim that the supernatural and physical are equal.


Here are some definitions, far less open to interpretation than 'god' and 'nature':

_________________________________________________

Source: supernatural - Definition from the Merriam-Webster Online Dictionary



_____________________________________________

Source: physical - Definition from the Merriam-Webster Online Dictionary



______________________________________________


If anyone disagrees with the relation 'god-supernatural' then the burden of proof is on him/her/them to show that god is related or attached to the physical world.


Simply saying "The nature of God is nature" or "God equals nature" means nothing.

This is a fallacy (in addition to being related to false dilemma, Catch-22 (logic), and circular reasoning: its really saying God is equal to God) called false analogy, consisting of an error in the content of the analogy itself.





Though, by vague definition, 'god' and 'nature' may be similar in one respect (such as everywhere present) they do not both share the fundamental property of relating to physics, of having material existence, or of being perceptible through the senses (though a telescope, microscope or even normal vision glasses).





CC

Why not? This is my whole argument. Why do we have to agree that God is not the fundamental property of physics, having material existence?
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Old 07-20-2008, 07:41 AM
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Re: Are God and Nature Equal

I think we can think of the Big Bang as "the primal fire".


Quote:
Stoicism [Internet Encyclopedia of Philosophy]

All things being material, what is the original kind of matter, or stuff, out of which the world is made? The Stoics turned to Heraclitus for an answer. Fire logos) is the primordial kind of being, and all things are composed of fire. With this materialism the Stoics combined pantheism. The primal fire is God. God is related to the world exactly as the soul to the body. The human soul is likewise fire, and comes from the divine fire. It permeates and penetrates the entire body, and, in order that its interpenetration might be regarded as complete, the Stoics denied the impenetrability of matter. Just as the soul-fire permeates the whole body, so God, the primal fire, pervades the entire world.
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Old 07-20-2008, 08:42 AM
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Re: Pantheism is not a scientific hypothesis

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Originally Posted by nutronjon View Post
God is the stuff of the universe, according to this point of view, that God is nature.
Again, you are advocating pantheism and showing no respect for the beliefs of others. Can you not see this?
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Old 07-20-2008, 09:06 AM
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Lightbulb "Pure pantheism" is not panentheism

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Originally Posted by nutronjon View Post
Quote:
"Pantheism is the view that everything is of an all-encompassing immanent abstract God; or that the Universe, or nature, and God are equivalent. " Pantheism is a venerable and historied idea that one’s unwise, I think, to dismiss as simply “false”.
I am not sure what you have said. Have you said pantheism might have merit?
Certainly I assert that pantheism - and even many other views and belief systems less compatible with science – have merit. Even religious interpretations of the world now viewed by a majority of a given community as reprehensible - for example, Mormonism, which professes scientifically unsupported racists policies (eg, see Mormon racism in perspective) - can be shown to have merit, in that the contribution of individuals and communities to society can be show to be improved by them.

Specifically, pantheism is a view very compatible with a rational, scientifically materialistic worldview, as evidenced by the prominent scientists such as Einstein that have openly subscribed to pantheism.

It’s very important, however, to precisely defined the view I’ll here term “pure pantheism” (which previously and hereafter I’ll refer to by the single term “pantheism”), and distinguish it from related views, such as panentheism. As I interpret it, pantheism arises from the recognition that our minds – the entirely physical properties and processes that result in us thinking and communicating our thoughts with one another – work best when we maintain a degree of emotional arousal correlated to certain subjects, such as scientific theories describing fundamental physical interactions and their large-scale statistical properties. We are, IMHO, neurologically constituted in a way that lends itself to beneficial emotions such as sense of awe and humility in the face of nature, emotions traditionally considered within the domain of religion and mysticism. Pantheism provides a worldview that allows us to experience this – to feel a motivating and rewarding sense of emotional ecstasy around often rigorous and bewildering concepts – without the requirement to accept on faith any proposition unsupportable by scientifically materialistic means.

In contrast, panentheism is the belief that “the substance of God” permeates physical reality, causing it to interact as it is observed to. It is entirely as superstitious as the belief that the world as assembled from formless matter and life and order “breathed into” it by a supreme creator or inferior demiurge. Although panentheism is not, IMHO, inherently incompatible with a scientific worldview, every scientific hypothesis based upon it has, to the best of my knowledge, either not yet been tested, or been demonstrated false. Well known recent panentheistic theories include Rupert Sheldrake’s morphic field, a radical alternative to practically all theories of physics. Regrettably, rather than admitting the failure of the theoretical predictions of this and other theories to be experimentally confirmed, many proponents falsely claim that they have been. When this occurs, such theories cease to be scientific, and become what is commonly termed pseudoscience.

IMHO, pantheism is a very useful component of a scientifically-minded person’s personal belief system, while panentheism is not. Understanding the precise definitions and distinctions between these two concepts is of less but similar importance than understanding, say, the precise definitions and distinctions of the scientific concepts of force and energy.

I’m concerned, neutronjon, that you may not adequately understand the definitions and either of the above two pairs of concepts. I suspect you either already do or could quickly understand pantheism, panentheism, and related terms, but would need to put greater effort into understanding basic physics. Despite the effort involved, I believe such an undertaking would be of great benefit to you personally, and to your contributions to hypography.
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Old 07-20-2008, 09:13 AM
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Post Emblematic statements

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Originally Posted by coldcreation View Post
Simply saying "The nature of God is nature" or "God equals nature" means nothing.
I agree.

Sayings such as these may emblemize to the pantheistic view I described above, in a sense similar to how the statement “science rocks!” emblemize more complicated explanations of how science is personal and social beneficial. In the best case, these short, memorable statements serve as reminders – mnemonic devices – for the more complicated ideas they emblemize. In the worst case, they lead to unintended misinterpretations, confusion, and pseudoscience.
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