God Revisited

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Old 08-11-2008
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God Revisited

Why is the debate over God always about existance? Why can it not be about definition? If a definition were created that did not bring into question a supernatural being or an entity that was seperately active, could a person choose to define that as God without falling into the same category as traditional thinkers on such a topic?

For example, right and wrong have many definitions for many different people. Each person can justify their own idea of how each is distinguished. But that does not make any personal definition correct or incorrect. And just because there is no concrete definition for right and wrong, does not negate their existance. Some may say otherwise, although they still have a concept with which to base what is right and wrong on, and that is relativity. They say there is no right or wrong, but claim that "IT" is individually created.

So if I were to say that a scientist has a God, and it is science, would I be wrong?

If I chose to call God by another term, perhaps a philosophical term, would those who choose not to believe in "GOD" be more open to the idea?
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Re: God Revisited

OK, define God. Just make sure your definition satisfies EVERYONE.

Me thinks you might find more solace in the position of Ignosticism. It is the view that the question of whether or not God exists is inherently meaningless because (1) the notion of God has no consistent definition among the various religious factions, and (2) all definitions of God refer to words that do not point to anything verifiable or testable in the 'real world' but only to presupposed 'attributes' extracted through an arbitrary collection of other words.
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Re: God Revisited

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Originally Posted by Inter.spem.et.metum View Post
Why is the debate over God always about existance? Why can it not be about definition? If a definition were created that did not bring into question a supernatural being or an entity that was seperately active, could a person choose to define that as God without falling into the same category as traditional thinkers on such a topic?

For example, right and wrong have many definitions for many different people. Each person can justify their own idea of how each is distinguished. But that does not make any personal definition correct or incorrect. And just because there is no concrete definition for right and wrong, does not negate their existance. Some may say otherwise, although they still have a concept with which to base what is right and wrong on, and that is relativity. They say there is no right or wrong, but claim that "IT" is individually created.

So if I were to say that a scientist has a God, and it is science, would I be wrong?

If I chose to call God by another term, perhaps a philosophical term, would those who choose not to believe in "GOD" be more open to the idea?
Why is it important to have the concept of God at all? Does having a God change anything? Will the sun fail to come up if we dispense with the concept of god? Does believing in the concept of a God help us in any way? Why even bother to define the concept of God. Why not just go on with out any superstition at all?
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Re: God Revisited

Clay,
I have my own definition of it. But to ask me to satisfy anyone but myself with such a definition is absurd. Even those who hold beliefs closely related to mine would still think differently to some degree. But one point I would like to make is it that if I did call it God, those who already have a predisposition against the word God would immediatly claim that it didn't exist. Ignosticism fails to prove itself after any amount skeptical evaluation, just as many religions do. The only premise that Ignosticism can stand on is that words are arbitrary, which of course where I was going any ways. But if words are arbitrary, then the definitions of God in each religion do not contradict each other. Only the idea that is created in each persons mind does. It is their choice to consider whether or not God is inconsistantly defined from one religion to another. A definition can be composed that does give God verifiable attributes.

Moontanman,
The word God does not have to take on supernatural attributes. But your response obviously shows that you believe so.

One point I am trying to make is that because of people's predefined notion of God as presented by some religions, some people choose to deny any idea that has the word "God" in it. Rather than have a discussion about an idea or concept that is not supernatural and is applicable in our daily life, they make it their own personal mission in life to ridicule those who do not think the same as they.

I will define God in my own words, but not before more feedback, because as we know, as soon as I put that definition into words, it will be attacked rather than the topic at hand.
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Re: God Revisited

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Originally Posted by Inter.spem.et.metum View Post
Clay,
I have my own definition of it. But to ask me to satisfy anyone but myself with such a definition is absurd. Even those who hold beliefs closely related to mine would still think differently to some degree. But one point I would like to make is it that if I did call it God, those who already have a predisposition against the word God would immediatly claim that it didn't exist. Ignosticism fails to prove itself after any amount skeptical evaluation, just as many religions do. The only premise that Ignosticism can stand on is that words are arbitrary, which of course where I was going any ways. But if words are arbitrary, then the definitions of God in each religion do not contradict each other. Only the idea that is created in each persons mind does. It is their choice to consider whether or not God is inconsistantly defined from one religion to another. A definition can be composed that does give God verifiable attributes.

Moontanman,
The word God does not have to take on supernatural attributes. But your response obviously shows that you believe so.

One point I am trying to make is that because of people's predefined notion of God as presented by some religions, some people choose to deny any idea that has the word "God" in it. Rather than have a discussion about an idea or concept that is not supernatural and is applicable in our daily life, they make it their own personal mission in life to ridicule those who do not think the same as they.

I will define God in my own words, but not before more feedback, because as we know, as soon as I put that definition into words, it will be attacked rather than the topic at hand.
Ok, how is the concept of god, supernatural or other wise, necessary or helpful in our daily lives! If it indeed is I'll go with it.
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Re: God Revisited

Many/most religions have a few common attributes to 'god'.
Not all, but most. I believe that Wiccan's have the concept of 'mother earth' (this is all from casual knowledge from some time ago, please correct me if I am wrong). They may simply refer to 'nature' rather than 'god'. I am not sure if there is a creation legend in that religion.
Buddism really doesn't focus on the concept of 'god' but on the path to reach peace and tranquility.
All other religions I am aware of have the concept of 'god' as a supernatural creator.
So it does not seem unusual to assume god is supernatural when someone simply refers to 'god'.
However, if entering into any discussion referring to god, it would be wise to lay out your personal definition so there are no misunderstandings.
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Re: God Revisited

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Originally Posted by Inter.spem.et.metum View Post
Ignosticism fails to prove itself after any amount skeptical evaluation, just as many religions do.
What is there for Ignosticism to prove? It simply asserts that there is not a consistent definition of God among the many religious factions and that the definitions that do exist are not testable or verifiable. Would you say that the definition of God is consistent? That it is verifiable or testable?
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Re: God Revisited

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Originally Posted by Inter.spem.et.metum View Post
Why is the debate over God always about existance? Why can it not be about definition?

For example, right and wrong have many definitions for many different people.
This comparison is false. People have the same definitions for "right" and "wrong", what differs are the things that qualify for those definitions. If this is to apply to "god" there needs to be a similarly common definition of god whereby people will agree that science, for example, is their god.
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Re: God Revisited

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Originally Posted by Inter.spem.et.metum View Post
Why is the debate over God always about existance?
I find this a very, very odd question.

Through all of recorded history the debate has most always with very few exceptions been one of my god vs. your god. The smallest of differences in definition and even different interpretations of the same definition are enough to solidify war and define separate cultures.

Can you qualify this question a bit more. Maybe you mean to say "why is the debate over God always about existence when talking to atheists" or something similar. But, as stated the premise seems wildly off base.

Quote:
Originally Posted by Inter.spem.et.metum View Post
Why can it not be about definition?
There are hundreds, maybe thousands of definitions of "god". Any new declaration of God's nature at this point is bound to be little more than an epilogue to tons and tons of baggage.

Quote:
Originally Posted by Inter.spem.et.metum View Post
If a definition were created that did not bring into question a supernatural being
This would apparently not include deism, but would include pantheism.

Quote:
Originally Posted by Inter.spem.et.metum View Post
or an entity that was seperately active,
If by "separately active" you mean active outside our universe but not interfering with it then that is deism.

Quote:
Originally Posted by Inter.spem.et.metum View Post
could a person choose to define that as God without falling into the same category as traditional thinkers on such a topic?
You could decide a frog or a butterfly is god and you're going to worship it. That would distinguish you somewhat from 'traditional' thinkers. If, however, you decided to worship a cow or a book then you would not distinguish yourself from tradition. It all depends on the specifics of what you're talking about. So far your definition is undefined.

Quote:
Originally Posted by Inter.spem.et.metum View Post
For example, right and wrong have many definitions for many different people....They say there is no right or wrong, but claim that "IT" is individually created.
As Kant said, no action, in and of itself, is either wrong or right. Indeed, right and wrong are not things that exist in and of themselves. Are you wanting to say the same of God?


Quote:
Originally Posted by Inter.spem.et.metum View Post
So if I were to say that a scientist has a God, and it is science, would I be wrong?
According to you, each and every scientist is allowed to make up his or her own definition of god. Therefore (according to your conclusion) you would be able to say this if and only if that scientist defined god as science.

Quote:
Originally Posted by Inter.spem.et.metum View Post
If I chose to call God by another term, perhaps a philosophical term, would those who choose not to believe in "GOD" be more open to the idea?
I thought you were talking about a different definition of god, now you're talking about calling it a different name. But, the answer is definitely no. A rose by any other name, you know? People aren't going to be fooled.

Also, are you going to make up a word? If you use a word that already has a definition then you will have a contradiction. If you started calling God "car" or "coffee" then it would make no sense. Do you have any word in mind?

I really think this conversation would be greatly helped if you gave an example of an alternate definition and alternate name for god. Even if it's not a definition or name that you advocate, just an example of what you're talking about would help over the abstractions above.

~modest
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Old 08-13-2008
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Re: God Revisited

Once again, the definition that I hold is what everyone is waiting on to dispute.

All forms of existance are in a constant state of change. Why should religion not also be? Why is it assumed that because tradition religions are based on infallible truth, that new forms of religion are assumed to be false, like their predecessors? Were not ancient forms of science considered infallible at one time? And is not the very nature of religion indicated by some hint of that which exists beyond the corporeal world? If a religion does not make some proposition about such topics, it becomes more of a philosphy than a religion. Which is why buddihism and other such eastern philosphies are more accepted than other philosphies that discuss metaphysical ideas.

I don't believe my question was off base at all. I believe that ideas of God in our minds are not aligned.

As said before, since all things are in transition, it is ignorant to say that because any idea of God is dependant upon that which came before it that it is false.

By trying to put an idea of God into any preexisting concept, you are falling into the same trap as those you choose to rebuke. They feel they must choose a form of God rather than understand it's formlessness.

Because you believe Kant is correct, it makes him so? Does that mean that because I think God exists, it does?

I was specifically saying that scientists do not call science God, but could if their definition of God were not controlled by preconceived notions.

Although the truth of what it is allows a person to better understand the very nature of existance, I don't feel that this conversation has moved in a direction that would foster any need of me to give my definition. It seems that some are still trying to fight old battles.
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