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Originally Posted by Moontanman
I am personally amazed at how these creators always have to be perfect.
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I find this remarkable, too, the more so because many popular and influential creation stories written before and after the Torah’s.
For example, Sumerian texts from around 1800 BC (vs. the Torah’s 500 BC, or by some scholarly hypotheses, as early as 950 BC), such as the
Enűma Eliš, depict some combination of a birthing process and a war between non-thinking primal goddesses such as
Tiamat and reasoning, order bringing gods such as
Enki (although attempting to describe all the deities in these stories as simply enemies or allies is gross oversimplification) – clearly imperfect gods.
Platonic Greek philosophers ca 400-300 BC were largely responsible for formulating the
cosmological argument of a creative “prime cause”, an argument that was very influential in the Judeo-Christian tradition, and appears to be the core of Ander’s ideas. Although most Jews, Christians, and Muslims today subscribe to the idea of a perfect creator, this wasn’t a dominant assumptions among the Platonists (I won’t try to summarize their thinking here, as it’s complex, and my understanding of it too superficial).
Some churches go beyond ascribing mere imperfection to the creator of the universe, even subscribe to the Gnostic concept of an essentially unwise and
evil Demiurge who is defeated by the benevolent deity of the major modern religions.
Quote:
Originally Posted by Moontanman
I would like to see just why all these creator stories either arrives at (usually very quickly) or starts out with a perfect creator.
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Me too. Getting at the
why of the popularity of a creation story – or any other religious idea – is a major theological challenge. I’m personally resigned to just knowing as much about the question as I can, and so having several likely whys to ponder.
Quote:
Originally Posted by Moontanman
(isn't the idea of singularity being challenged now by Hawkings?)
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It’s questioned by nearly all physicists focused on the question. The idea of an actual singularity – a region of space with zero volume and non-zero mass – is essentially a
classical physical one, fitting poorly, or at best controversially, into
modern physical models.
But the theology of creation stories is, I think, challenging enough without mingling it with the deep problems of physics. Or perhaps not. Philosophy seems to me delightfully and frustratingly without hard rules.
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